๐ ๐จ๐ถ๐ข๐ณ๐ฅ๐ช๐ข๐ฏ ๐ข๐ฏ๐จ๐ฆ๐ญโ๐ด ๐ฎ๐ช๐ด๐ด๐ช๐ฐ๐ฏ ๐ฅ๐ฐ๐ฆ๐ด ๐ฏ๐ฐ๐ต ๐ฆ๐ฏ๐ฅ ๐ธ๐ช๐ต๐ฉ ๐ฅ๐ฆ๐ข๐ต๐ฉ; ๐ช๐ต ๐ค๐ฐ๐ฏ๐ต๐ช๐ฏ๐ถ๐ฆ๐ด ๐ถ๐ฏ๐ต๐ช๐ญ ๐ธ๐ฆ ๐ข๐ค๐ฉ๐ช๐ฆ๐ท๐ฆ ๐ถ๐ฏ๐ช๐ฐ๐ฏ ๐ธ๐ช๐ต๐ฉ ๐๐ฐ๐ฅ.
Regarding guardian angels, the Catechism of the Catholic Church teaches in number 336 that โfrom infancy to death, human life is surrounded by their watchful care and intercession.โ
It is clear from this text that we enjoy the protection and vigilance of our guardian angels even at the moment of death. These angels donโt only accompany us in this earthly life; their action extends into the next life.
In order to understand the relationship that continues to exist between angels and human beings during our passing from this life to the next, we must understand that angels have been โsent to serve, for the sake of those who are to inherit salvationโ (Hebrews 1:14). Similarly, Saint Basil the Great teaches that no one can deny that โbeside each believer stands an angel as protector and shepherd leading him to lifeโ (CCC 336).
That is to say the primary mission of guardian angels is the salvation of mankind: that each of us enters the life of union with God. This mission includes the assistance that guardian angels give to souls at the moment when they present themselves before God.
The Fathers of the Church speak of this mission when they say that guardian angels are present with the soul at the moment of death, and protect it from the last attacks of demons.
Saint Aloysius Gonzaga (1568โ1591) taught that at the moment when the soul leaves the body, it is accompanied and consoled by its guardian angel so that the soul can present itself confidently before the Judgment Seat of God. The angel, according to this saint, presents the merits of Christ so that the soul can find support in them at the moment of its particular judgment. Once the Divine Judge has pronounced his sentence, if the soul is sent to purgatory, it will be visited frequently by its guardian, who will comfort and console it, bringing the prayers that have been offered for it, and assuring the soul of its future liberation.
๐ช๐ง ๐ต๐ฉ๐ฆ ๐ด๐ฐ๐ถ๐ญ ๐ช๐ด ๐ด๐ฆ๐ฏ๐ต ๐ต๐ฐ ๐ฑ๐ถ๐ณ๐จ๐ข๐ต๐ฐ๐ณ๐บ, ๐ช๐ต ๐ธ๐ช๐ญ๐ญ ๐ฃ๐ฆ ๐ท๐ช๐ด๐ช๐ต๐ฆ๐ฅ ๐ง๐ณ๐ฆ๐ฒ๐ถ๐ฆ๐ฏ๐ต๐ญ๐บ ๐ฃ๐บ ๐ช๐ต๐ด ๐จ๐ถ๐ข๐ณ๐ฅ๐ช๐ข๐ฏ, ๐ธ๐ฉ๐ฐ ๐ธ๐ช๐ญ๐ญ ๐ค๐ฐ๐ฎ๐ง๐ฐ๐ณ๐ต ๐ข๐ฏ๐ฅ ๐ค๐ฐ๐ฏ๐ด๐ฐ๐ญ๐ฆ ๐ช๐ต, ๐ฃ๐ณ๐ช๐ฏ๐จ๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ ๐ฑ๐ณ๐ข๐บ๐ฆ๐ณ๐ด ๐ต๐ฉ๐ข๐ต ๐ฉ๐ข๐ท๐ฆ ๐ฃ๐ฆ๐ฆ๐ฏ ๐ฐ๐ง๐ง๐ฆ๐ณ๐ฆ๐ฅ ๐ง๐ฐ๐ณ ๐ช๐ต, ๐ข๐ฏ๐ฅ ๐ข๐ด๐ด๐ถ๐ณ๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ ๐ด๐ฐ๐ถ๐ญ ๐ฐ๐ง ๐ช๐ต๐ด ๐ง๐ถ๐ต๐ถ๐ณ๐ฆ ๐ญ๐ช๐ฃ๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ.
In this way it is understandable that the help and mission of the guardian angel does not end with the death of those the angels protect. This mission continues until the soul reaches union with God.
Nonetheless, we must remember that after death we must face a particular judgment in which the soul in Godโs presence may choose between opening itself to Godโs love or definitively rejecting his love and forgiveness, thus renouncing joyful communion with him forever (see John Paul II, General Audience, August 4, 1999).
If the soul decides to enter communion with God, it joins its angel in praising the One and Triune God for all eternity.
Nonetheless, if it happens that the soul is โin a condition of being open to God, but still imperfectly, the journey toward full beatitude requires a purification, which the faith of the Church illustrates in the doctrine of โpurgatory’โ (John Paul II, General Audience, August 4, 1999).
In this case the angel, which is holy and pure and lives in the presence of God, neither needs nor can participate in the purification of its wardโs soul. What the guardian angel can and does do is intercede for its protected soul before the throne of God and seek help among the people on earth so as to bring prayers to its ward, in order that it may thus leave purgatory.
Those souls who decide to reject definitively the love and forgiveness of God, thus renouncing joyful communion with him for all time (John Paul II, General Audience, July 21, 1999), also renounce and reject the joyful friendship with their guardian angel. In this terrible situation the angel praises Godโs divine justice and holiness.
In any of these three possible scenarios (heaven, purgatory or hell) the holy angel will always rejoice at Godโs judgment, because the angel is perfectly and totally united to the divine will.
During these days, let us remember that we can join the guardian angels of those we love who have died, so the angels may take our prayers to God, and he may show his mercy.
๐๐๐ข๐๐๐: ๐ด๐๐๐ก๐๐๐